What will this week bring for American politics, for England’s Covid vaccination news, and for all of us living in these times?
With Brexit a done deal, opposition leader Sir Keir Starmer is washing his hands of any Brexit redux, leaving the freedom of travel for Europeans and Britons in the hands of the European Union. Sad as it is maybe he is right to let the English people grumble and suffer on with Boris Johnson’s non-deal.
Meanwhile the Covid Vaccine timetable is being rolled out. Health workers are getting vaccinated, the Queen and Prince Philip have been vaccinated, and white-haired seniors can been seen shuffling along in the cold, queuing outside of drafty tents. Minister of the Cabinet, Michael Gove, does admit “Transport for seniors may present a bit of an issue.” All I can think of is bladder control.

The stillness is beginning to get oppressive. Though there are still clusters of young people milling around the High Street coffee shops, not yet able to give up on the social connection or the metabolic addiction of their cup of Joe. Once again, I write out a grocery list and send it along to Parkway Greens. Later in the day, there is a rat-a-tat-tat on the door, and an overflowing box of fruit and vegetables is laid on the steps.

In Hampshire, where I grew up, the statistics are set out in graphs so color-coordinated I can’t follow them. But next door, Surrey, the homiest of home counties, has begun to build temporary morgues on discrete army grounds. While making room for 800 bodies, the County Council are still concerned that this will not be enough. The small hamlets and villages that surrounded my childhood are dotted with Covid virus cases and death. Old names – Ash Vale, Frimley, Bagshot, Camberley, Farnham, Elstead, Tongham, and Guildford, all a part of my childhood – are now saddened with a startled grief. The home counties suburbs are struggling in their perceived privilege with its lack of discipline as much as the industrial working north is with making a lively-hood.
A friend in London admits to now watching afternoon television. Something she would never have considered even six months ago. We are not there yet except for the momentous events of last Wednesday in Washington DC. But the death this autumn of Dame Barbara Windsor, star of the long-running TV drama East Enders reminded us of the hunger to escape into a fantasy world. And, often I do switch on my Roberts radio, tuned to BBC Radio 4, and catch the fifteen minutes of ‘The Archers’ which this year turned 70. First subtitled ‘The Every Day Story of Country Folk’ with a five-part pilot in 1950, it was created in an effort to educate farmers and improve agricultural production in the early post-war years and had a heavy government influence in the scripting until the 1970s. I can remember it playing on the wireless in my nursery where I would be having supper and someone would be ironing. Our generation listened to it for years, it was as ingrained in our minds as a Catholic catechism. School term times came and went, and whenever we returned ‘The Archers’ would be playing in their 6.45. p.m. slot. You could dip in and out of the village story, for it never lost its charm or its relevance to rural living. Even when television came nipping at radio audiences with their soap operas of Coronation Street and The East Enders that focused on working lives in London and the north of England, The Archers carried on.
Over this summer, the episodes of The Archers continued with a story of three British-born young men kept as slaves in a secret location on the outskirts of Ambridge, each one having a learning or mental health disability. This is the appalling reality that The Archers’ editor, Jeremy Howe, chose to confront as well as to challenge. According to the Global Slavery Index, it is thought there are up to 136,000 victims of modern slavery in the United Kingdom.
“It’s not simply a problem involving immigrant labour,” explains Howe. “It can be a British problem involving British slaves and British gang-masters.”
Reading the Saturday Financial Times paper on Sunday, I found a small article tucked in a lower corner. The South Korean Government knocking on Japan’s door once more for recompense for the Korean Comfort Women kept for the Japanese soldiers during WWII. The Japanese are, naturally, dismissing any further claims of compensation for the now very few women left alive. I first came to this story with Nora Okja Keller’s book “Comfort Woman” published in 1998 when for KPFA and KWMR we had a conversation about her book which was loosely told from her grandmother’s remembrances.

Slavery, and enforced indenture-hood, in today’s world, is nothing new, but something we don’t always look to find on our doorstep. Simple dramas like The Archers can do that for us. And so can the three young men of undetermined Slavik European lineage who “worked” for what we now call our Irish Rogue Roofers in 2016. We were taken for a right royal ride and I can only shake my head at our stupidity. And I remember those young men who devoured all the food I fed them and spent the longest time relishing hot water as they cleaned up at the end of the day in our bathroom. Photographs and recordings given to the police yielded nothing more than a night-time stop-over in a local police station for the family patriarch. In the silence of these restricted and cold winter months, with no work available, I pray that those young men are somewhere safe today.
This has been a Letter from A. Broad.
Written and read for you by Muriel Murch
First aired on Swimming Upstream – KWMR.org.
Web support by murchstudio.com
Enjoyed this one too! Wouldn’t be interesting to have a chronicle such as yours – daily lives of people in the background of catastrophes- of the medieval plague?
LikeLike
Yes, wouldn’t it? How did, do, people manage through it all? A changed new reality, and yet for earlier times maybe a more clear and rpesent danger always mxm
LikeLike
I was thinking more of future historians who would pour over your Chronicle of Times of Covid, to buttress their research on people’s daily lives in the context of world historical events. A-M
LikeLike
Your too kind my dear. There will be a lot written (I hope) about this time MXM
LikeLike